https://www.google.com/search?q=forbearance
Sri Krishna said: —
"In days of yore, there was a wealthy Brâhmana in the Malava regions. He earned money by the evil ways of the world, but did not spend any thing on charity. In time the wealth was all gone. He repented and felt disgust for wealth. He renounced the world and became a wandering Bhikshu. He went to villages for alms. People called him all sorts of names — thief, hypocrite and so on. Some pelted him, others abused him, others put him to chains and confined him.
"He bore all this with perfect calm. This is how he used to reason within himself: —
"These men, the Devas, self, the planets, Karma and Kâla (periodicity) none of them is the cause of my happiness or misery. Mind is the one cause, which causes the wheel of births to move. They make friends and enemies, who do not conquer the mind. The connection with the body is only an act of the mind. Deluded men however think, this is my body and they go astray.
"One man can not be the cause of grief and joy to another. Âtmâ in all men is not the doer. All acts proceed from the gross and the subtle body. If the tooth bites the tongue, who should you be angry at?
"If the Devas (the Adhidevas) be the cause of sorrow, it is not their Âtmâ that is so but their bodily transformations. And the Devas (who guide the senses) are the same in all beings. If one limb causes pain to another limb, who should be the object of anger?
"If self is the cause of joy and sorrow, then you have not to look to the outside world. But every thing else besides Âtmâ is only a seeming existence. Therefore there is no real existence of any cause of joy or grief and there is no joy or grief.
"If the planets by their position at birth bring about joys and sorrows, then no body is to blame for that. And the planetary Purusha is separate from the bodies of the planets. There is none to be angry at. Karma can not be the cause of Joy and sorrow. Karma has its sphere in which there is both a conscious and an unconscious element. The unconscious element undergoes transformation and the conscious element in search for the desired object leads to action. But the body is absolutely unconscious. And Purusha (or Self) in man is absolutely conscious. There is no root of Karma either in body or in Purusha.
"Kâla is part of Âtmâ, for Kâla is an aspect of Íshvara. Fire does not destroy its spark, snow does not destroy its flakes.
"One who is awakened to his real self has fear from no one else. Purusha has no connection with the pairs of opposites." (Cold and heat, happiness and misery &c.)
